=> The Significance of Days... y distinguishes between the sidereal day and the normal day when it comes to critical issues such as the 'intertwined days' and the 'taken out days' that we shall explain in Chapter IV. The real meaning of 'day' comes from the fact that in this day Allah creates the whole manifest world - ...
=> DUALITY OF TIME - 4.1 The Oneness of Being... be there at all. Instead it is perpetually fluctuating, at every instant of creation, between existence and non-existence. And in fact, Ibn al-Arabi points out [II.303-4], that this is the real meaning of the Quranic symbols of the “day-time†and the “night’: when ...
=> ULTIMATE SYMMETRY - IV.2.4 The Seven Heavens and the Inner
Levels of Time... from its being the heart of orbs, so it is a high place for its status and the orbs that are above it in distance with relation to our heads, are still below it in status [III.441.33]. The real meaning of day comes from the fact that in this day Allah creates the whole manifest world, inc ...
=> ULTIMATE SYMMETRY - IV.1.4 Mirror Symmetry and the Isthmus... dn t be there at all. Instead it is perpetually fluctuating, at every instant of creation, between existence and non-existence. In fact, Ibn al-Arabi points out [II.303-4], that this is the real meaning of the Quranic symbols of the day-time and the night : when the Universal Intellect (Al ...
=> SINGLE MONAD MODEL - 5. The Oneness of Being:... ould not be there at all. Instead it is perpetually fluctuating, at every instant of creation, between existence and non-existence. And in fact, Ibn Arabi points out [II.303-4], this is the real meaning of the Qur anic symbols of the 'daytime' and the 'night': when the Universal Intellect ...
=> SINGLE MONAD MODEL - 3. The Unicity of God and His Names:... reath the divine words become manifest within the levels of the Void ( khala ) where the cosmos becomes manifest. So we only call Him by the form of the Names (and only He Himself knows the real meaning of these names). [II.396.30] Therefore whatever knowledge we may acquire about Allah ac ...
=> SINGLE MONAD MODEL - Figure V.1: The Real, the 'Possible' existents, and the 'Impossible'. This figure is taken from chapter 360 of the Futuhat [III 275].... ner (of that apparent multiplicity). For the existence of the Real in this multiplicity is in the oneness of every one (existent). So there appeared from Him only one. Therefore this is the real meaning of 'from the One only one may emerge': even if the entirety of the world appeared from ...
=> SINGLE MONAD MODEL - 12. 'Days':... y distinguishes between the sidereal day and the normal day when it comes to critical issues such as the 'intertwined days' and the 'taken out days' that we shall explain in Chapter IV. The real meaning of 'day' comes from the fact that in this day Allah creates the whole manifest world i. ...
=> SINGLE MONAD MODEL - 1. What is Time?... metimes uses the words 'time' and 'state' as synonyms, as when he says: 'as you like (you can) say from the time of its existence, or the state ( hal ) of its existence' [II.281.11]. So the real meaning of time is reduced to the existence of the world in the 'present moment', which has no ...
=> TIME CHEST - 2.2 Ibn al-Arabi’s View of Time?... mes uses the words “time” and “state” as synonyms, as when he says: “as you like (you can) say from the time of its existence, or the state of its existence” [II.281.11]. So the real meaning of time is reduced to the existence of the World in the “present moment” , which ha ...
=> Time Chest... ry. The title of this book "Time Chest" is literal and intended for two different but complementary meanings: first because 'time' is a treasure chest that opens only when we comprehend its real meaning, and then we shall learn that our normal time is actually imaginary and that its real p ...
=> What is Time?... metimes uses the words 'time' and 'state' as synonyms, as when he says: 'as you like (you can) say from the time of its existence, or the state (hal) of its existence' [II.281.11]. So the real meaning of time is reduced to the existence of the world in the 'present moment', which has no ...
=> Unicity versus Multiplicity... ner (of that apparent multiplicity). For the existence of the Real in this multiplicity is in the oneness of every one (existent). So there appeared from Him only one. Therefore this is the real meaning of 'from the One only one may emerge': even if the entirety of the world appeared from ...
=> The Unicity of God and His Names... eath the divine words become manifest within the levels of the Void (khala’) where the cosmos becomes manifest. So we only call Him by the form of the Names (and only He Himself knows the real meaning of these names). [II.396.30] Therefore whatever knowledge we may acquire about Allah ac ...
=> The Oneness of Being... d not be there at all. Instead it is perpetually fluctuating, at every instant of creation, between existence and non-existence. And in fact, Ibn al-Arabi points out [II.303-4], this is the real meaning of the Qur’anic symbols of the 'daytime' and the 'night': when the Universal Intellec ...
=> DUALITY OF TIME - 4.2.6.4 Hierarchy of Divine Names... ng is its presence, but I am not in time and You are not in time, so I am Your time and You are my time’. This means: “I am Your presence and You are my presenceâ€. So the real meaning of time is reduced to the existence of the world in the “present momentâ€, w ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
